Yazidis - Wikipedia. Yazidis. Ezdiki among some Yazidis). Additional communities in Armenia, Georgia, Turkey, Iran, and Syria have been in decline since the 1. Europe, especially to Germany.
The Peacock Angel, as world- ruler, causes both good and bad to befall individuals, and this ambivalent character is reflected in myths of his own temporary fall from God\'s favour, before his remorseful tears extinguished the fires of his hellish prison and he was reconciled with God. Persecution of Yazidis has continued in their home communities within the borders of modern Iraq, under fundamentalist Sunni Muslim revolutionaries. However, events since the 2. They are particularly concentrated in northern Iraq in the Nineveh Province. The two biggest communities are in Shekhan, northeast of Mosul, and in Sinjar, at the Syrian border 8.
Moyer Instruments, Inc. Historically, the Yazidis lived primarily in communities in locales that are in present-day Iraq, Turkey, and Syria, and also had significant numbers in Armenia.
Mosul. In Shekhan is the shrine of Sheikh Adi ibn Musafir at Lalish. During the 2. 0th century, the Shekhan community struggled for dominance with the more conservative Sinjar community. In 1. 96. 3, the community was estimated at about 1. By 1. 98. 2, the community had decreased to about 3.
Most Turkish Yazidis have immigrated to Europe, particularly Germany; those who remain reside primarily in their former heartland of Tur Abdin. In Georgia, the community fell from around 3. The most significant of these is in Germany, which now has a Yazidi community of more than 1. Yazidis living primarily in Celle, Bremen, Bad Oeynhausen, and Oldenburg. In August 2. 00. 9, at least 2.
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Iraq, an Iraqi Interior Ministry official said. Two suicide bombers with explosive vests carried out the attack at a cafe in Sinjar, west of Mosul. In Sinjar, many townspeople are members of the Yazidi minority. American humanitarian assistance began on 7 August 2.
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Although they speak mostly Kurdish, their ethnicity is obscure. The HRW report also criticizes heavy- handed tactics. According to the report: . The Kurdish authorities are working hard to impose Kurdish identity on two of the most vulnerable minorities in Iraq, the Yazidis and the Shabaks.
The Yazidis\' own name for themselves is . Some scholars have derived the name . Their cosmogonies apparently have many points in common with those of ancient Persian religions. Early writers attempted to describe Yazidi origins, broadly speaking, in terms of Islam, or Persian, or sometimes even . He settled in the valley of Lali. He died in 1. 16. Lali. It is clear, then, that A.
We are to understand, therefore, that to the knowledge of the writer, bn Unaisa is the founder of the Yezidi sect, which took its name from him. Now, the first Muhakkamah is an appellative applied to the Muslim schismatics called Al- . According to this it might be inferred that the Yezidis were originally a . Yezid moreover, is said to have been in sympathy with Al- Aba. Preeminent among these is Taw. He is reported to have said: I was present when Adam was living in Paradise, and also when Nemrud threw Abraham in fire. I was present when God said to me: \'You are the ruler and Lord on the Earth\'.
God, the compassionate, gave me seven earths and throne of the heaven. Yazidi accounts of creation differ from that of Judaism, Christianity, and Islam. They believe that God first created Taw. Then God created the other archangels and ordered them to bring him dust (Ax) from the Earth (Erd) and build the body of Adam. Then, God gave life to Adam from his own breath and instructed all archangels to bow to Adam. The archangels obeyed except for Taw. In answer to God, Taw!
I am from your illumination while Adam is made of dust. Yazidis hold that God created Taw. Yazidis argue that the order to bow to Adam was only a test for Taw.
In other words, God could have made him submit to Adam, but gave Taw. They believe that their respect and praise for Taw. However, scholars generally agree that the manuscripts of both books published in 1.
Yazidis in response to Western travellers\' and scholars\' interest in the Yazidi religion; the material in them is consistent with authentic Yazidi traditions, however. The real core texts of the religion that exist today are the hymns known as qawls; they have also been orally transmitted during most of their history, but are now being collected with the assent of the community, effectively transforming Yazidism into a scriptural religion.
Like the Ahl- e Haqq, the Yazidis use the metaphor of a change of garment to describe the process, which they call kiras guhor. Spiritual purification of the soul can be attained via continual reincarnation within the faith group, but it can also be halted by means of expulsion from the Yazidi community; this is the worst possible fate, since the soul\'s spiritual progress halts and conversion back into the faith is impossible. Yazidis, however, believe Taw.
They consider him to be the leader of the archangels, not a fallen angel. This sensational epithet is not only deeply offensive to the Yazidis themselves, but quite simply wrong. The secular leader is a hereditary emir or prince, whereas a chief sheikh heads the religious hierarchy.
The Yazidis are strictly endogamous; members of the three Yazidi castes, the murids, sheikhs and pirs, marry only within their group, marriage outside the caste is considered a sin punishable by death to restore lost honour. However, most Yezidis observe only two of these, the sunrise and sunset prayers.
Worshipers should turn their face toward the sun, and for the noon prayer, they should face toward Lali. Such prayer should be accompanied by certain gestures, including kissing the rounded neck (ger. The daily prayer services must not be performed in the presence of outsiders, and are always performed in the direction of the sun. Wednesday is the holy day, but Saturday is the day of rest. There is some lamentation by women in the cemeteries, to the accompaniment of the music of the Qewals, but the festival is generally characterized by joyous events: the music of dehol (drum) and zorna (shawm), communal dancing and meals, the decorating of eggs.